The Westminster Shorter Catechism (also known simply as the Shorter Catechism, or the WSC) was written in the 1640s by English and Scottish divines. The Assembly also produced the Westminster Confession of Faith and the Westminster Larger Catechism. The three documents are considered by many to be the grandest doctrinal statements to come out of the English Reformation. Completed in 1647, it was presented to the Long Parliament on April 14 1648.
The purpose of the Shorter Catechism is to educate lay persons in matters of doctrine and practice. The WSC is in a simple question and answer format to facilitate memorization. Typically, parents and the church would use the Shorter Catechism to train their children in the ways of the Lord. New converts are also given the WSC as well as the Confession of Faith to study. Various denominations have used the Westminster Confession and Catechism to instruct their members.
Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God, and to enjoy him for ever.
 Ps 86.9; Is 60.21; Rom 11.36; 1Cor 6.20; 10.31; Rev 4.11]
 Ps 16.5-11; 144.15; Is 12.2; Lk 2.10; Phil 4.4; Rev 21.3-4
Q. 2. What rule hath God given to direct us how we may glorify and enjoy him?
A. The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.
 Mt 19.4-5 with Gn 2.24; Lk 24.27, 44; 1Cor 2.13; 14.37; 2Pt 1.20-21; 3.2, 15-16
 Dt 4.2; Ps 19.7-11; Is 18.20; Jn 15.11; 20.30-31; Ac 17.11; 2Ti 3.15-17; 1Jn 1.4
Q. 3. What do the Scriptures principally teach?
A. The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man
 Gn 1.1; Jn 5.39; 20.31; Rom 10.17; 2Ti 3.15
 Dt 10.12-13; Jos 1.8; Ps 119.105; Mic 6.8; 2Ti 3.16-17
Q. 4. What is God?
A. God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth.
 Dt 4.15-19; Lk 24.39; Jn 1.18; 4.24; Ac 17.29
 1Kgs 8.27; Ps 139.7-10; 145.3; 147.5; Jer 23.24; Rom 11.33-36
 Dt 33.27; Ps 90.2; 102.12, 24-27; Rev 1.4,8
 Ps 33.11; Mal 3.6; Heb 1.12; 6.17-18; 13.8; Jas 1.17
 Ex 3.14; Ps 115.2-3; 1Ti 1.17; 6.15-16
 Ps 104.24; Rom 11.33-34; Heb 4.13; 1Jn 3.20
 Gn 17.1; Ps 62.11; Jer 32.17; Mt 19.26; Rev 1.8
 Heb 1.13; 1Pt 1.15-16; 1Jn 3.3, 5; Rev 15.4
 Gn 18.25; Ex 34.6-7; Dt 32.4; Ps 96.13; Rom 3.5, 26
 Ps 103.5; 107.8; Mt 19.17; Rom 2.4
 Ex 34.6; Dt 32.4; Ps 86.15; 117.2; Heb 6.18
Q. 5. Are there more Gods than one?
A. There is but one only, the living and true God
 Dt 6.4; Is 44.6; 45.21-22; 1Cor 8.4-6
 Jer 10.10; Jn 17.3; 1Th 1.9; 1Jn 5.20
Q. 6. How many persons are there in the Godhead?
A. There are three persons in the Godhead; the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.
 Mt 3.16-17; 28.19; 1Cor 13.14; 1Pt 1.2
 Ps 45.6; Jn 1.1; 17.5; Ac 5.3-4; Rom 9.5; Col 2.9; Jude 24-25
Q. 7. What are the decrees of God?
A. The decrees of God are, his eternal purpose, according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass
 Ps 33.11; Is 14.24; Ac 2.23; Eph 1.11-12
Q. 8. How doth God execute his decrees?
A. God executeth his decrees in the works of creation and providence
 Ps 148.8; Is 40.26; Dn 4.35; Ac 4.24-28; Rev 4.11
Q. 9. What is the work of creation?
A. The work of creation is, God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.
 Gn 1.1; Ps 33.6, 9; Heb 11.3
 Gn 1.31
Q. 10. How did God create man?
A. God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures
 Gn 1.27
 Col 3.10
 Eph 4.24
 Gn 1.28; see Ps 8
Q. 11. What are God’s works of providence?
A. God’s works of providence are, his most holy, wise, and powerful preserving and governing all his creatures, and all their actions
 Ps 145.17
 Ps 104.24
 Heb 1.3
 Neh 9.6
 Eph 1.19-22
 Ps 36.6; Prv 16.33; Mt 10.30
Q. 12. What special act of providence did God exercise toward man in the estate wherein he was created?
A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.
 Gn 2.16-17; Jas 2.10
Q. 13. Did our first parents continue in the estate wherein they were created?
A. Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God
 Gn 3.6-8, 13; 1Cor 11.3
Q. 14. What is sin?
A. Sin is any want of conformity unto, or transgression of, the law of God
 Lv 5.17; Jas 4.17; 1Jn 3.4
Q. 15. What was the sin whereby our first parents fell from the estate wherein they were created?
A. The sin whereby our first parents fell from the estate wherein thy were created, was their eating the forbidden fruit
 Gn 3.6
Q. 16. Did all mankind fall in Adam’s first transgression?
A. The covenant being made with Adam, not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression
 Gn 2.16-17; Jas 2.10
 Rom 5.12-21; 1Cor 15.22
Q. 17. Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery
 Gn 3.16-19, 23; Rom 3.16; 5.12; Eph 2.1
Q. 18. Wherein consists the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it
 Rom 5.12, 19
 Rom 3.10; Col 3.10; Eph 4.24
 Ps 51.5; Jn 3.6; Rom 3.18; 8.7-8; Eph 2.3
 Gn 6.5; Ps 53.1-3; Mt 15.19; Rom 3.10-18, 23; Gal 5.19-21; Jas 1.14-15
Q. 19. What is the misery of that estate whereinto man fell?
A. All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all miseries in this life, to death itself, and to the pains of hell for ever
 Gn 3.8, 24; Jn 8.34, 42, 44; Eph 2.12; 4.18
 Jn 3.36; Rom 1.18; Eph 2.3; 5.6
 Gal 3.10; Rev 22.3
 Gn 3.16-19; Job 5.7; Eccl 2.22-23; Rom 8.18-23
 Ezk 18.4; Rom 5.12; 6.23
 Mt 25.41, 46; 1Th 1.9; Rev 14.9-11
Q. 20. Did God leave all mankind to perish in the estate of sin and misery?
A. God having, out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer
 Ac 13.48; Eph 1.4-5; 1Th 2.13-14
 Gn 3.15; 17.7; Ex 19.5-6; Jer 31.31-34; Ps 89.3-4; Mt 20.28; 1Cor 11.25; Heb 9.15
Q. 21. Who is the Redeemer of God’s elect?
A. The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man and so was, and continueth to be, God and man in two distinct natures, and one person, forever
 Jn 14.6; Ac 4.12; 1Ti 2.5-6
 Ps 2.7; Mt 3.17; 17.5; Jn 1.18
 Is 9.6; Mt 1.23; Jn 1.14; Gal 4.4
 Ac 1.11; Heb 7.24-25
Q. 22. How did Christ, being the Son of God, become man?
A. Christ, the Son of God, became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, and born of her yet without sin
 Phil 2.7; Heb 2.14, 17
 Lk 1.27, 31, 35
 1Cor 5.21; Heb 4.15; 7.26; 1Jn 3.5
Q. 23. What offices doth Christ execute as our Redeemer?
A. Christ, as our Redeemer, executeth the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.
 Dt 18.18; Ac 2.33; 3.22-23; Heb 1.1-2
 Heb 4.14-15; 5.5-6
 Is 9.6-7; Lk 1.32-33; Jn 18.37; 1Cor 15.25
Q. 24. How doth Christ execute the office of a prophet?
A. Christ executeth the office of a prophet, in revealing to us, by his Word and Spirit, the will of God for our salvation
 Lk 4.18-19, 21; Ac 1.1-2; Heb 2.3
 Jn 15.26-27; Ac 1.8; 1Pt 1.11
 Jn 4.41-42; 20.30-31
Q. 25. How doth Christ execute the office of a priest?
A. Christ executeth the office of a priest, in his once offering up of himself a sacrifice to satisfy divine justice, and reconcile us to God; and in making continual intercession for us
 Is 53; Ac 8.32-35; Heb 9.26-28; 10.12
 Rom 5.10-11; 1Cor 5.18; Col 1.21-22
 Rom 8.34; Heb 7.25; 9.24
Q. 26. How doth Christ execute the office of a king?
A. Christ executeth the office of a king, in subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies
 Ps 110.3; Mt 28.18-20; Jn 17.2; Col 1.13
 Ps 2.6-9; 110.1-2; Mt 12.28; 1Cor 15.24-26; Col 2.15
Q. 27. Wherein did Christ’s humiliation consist?
A. Christ’s humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.
 Lk 2.7; 1Cor 8.9; Gal 4.4
 Gal 4.4
 Is 53.3; Lk 9.58; Jn 4.6; 11.35; Heb 2.18
 Ps 22.1 (Mt 27.46); Is 53.10; 1Jn 2.2
 Gal 3.13; Phil 2.8
 Mt 12.40; 1Cor 15.3-4
Q. 28. Wherein consisteth Christ’s exaltation?
A. Christ’s exaltation consisteth in his rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the last day
 1Cor 15.4
 Ps 68.18; Ac 1.11; Eph 4.8
 Ps 110.1; Ac 2.33-34; Heb 1.3
 Mt 16.27; Ac 17.31
Q. 29. How are we made partakers of the redemption purchased by Christ?
A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit
 Tit 3.4-7
Q. 30. How doth the Spirit apply to us the redemption purchased by Christ?
A. The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling
 Rom 10.17; 1Cor 2.12-16; Eph 2.8; Phil 1.29
 Jn 15.5; 1Cor 1.9; Eph 3.17
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel
 Ac 26.18; 1Cor 2.10, 12; 1Cor 4.6; Eph 1.17-18
 Dt 30.6; Ezk 36.26-27; Jn 3.5; Tit 3.5
 Jn 6.44-45; Ac 16.14
 Is 45.22; Mt 11.28-30; Rev 22.17
Q. 32. What benefits do they that are effectually called partake of in this life?
A. They that are effectually called do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them
 Rom 8.30; 1Cor 1.30; 6.11; Eph 1.5
Q. 33. What is justification?
A. Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone
 Rom 3.24
 Rom 4.6-8; 1Cor 5.19
 1Cor 5.21
 Rom 4.6, 11; 5.19
 Gal 2.16; Phil 3.9
Q. 34. What is adoption?
A. Adoption is an act of God’s free grace, whereby we are received into the number, and have a right to all the privileges, of the sons of God
 1Jn 3.1
 Jn 1.12; Rom 8.17
Q. 35. What is sanctification?
A. Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness
 Ezk 36.27; Phil 2.13; 1Th 2.13
 1Cor 5.17; Eph 4.23-24; 1Th 5.23
 Ezk 36.25-27; Rom 6.4, 6, 12-14; 1Cor 7.1; 1Pt 2.24
Q. 36. What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?
A. The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are, assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end
 Rom 5.5
 Rom 5.1
 Rom 14.17
 2Pt 3.18
 Phil 1.6; 1Pt 1.5
Q. 37. What benefits do believers receive from Christ at death?
A. The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies, being still united to Christ, do rest in their graves till the resurrection
 Heb 12.23
 Lk 23.43; 1Cor 5.6, 8; Phil 1.23
 1Th 4.14
 Dn 12.2; Jn 5.28-29; Ac 24.15
Q. 38. What benefits do believers receive from Christ at the resurrection?
A. At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgment, and made perfectly blessed in the full enjoying of God to all eternity
 1Cor 15.42-43
 Mt 25.33-34, 46
 Rom 8.29; 1Jn 3.2
 Ps 16.11; 1Th 4.17
Q. 39. What is the duty which God requireth of man?
A. The duty which God requireth of man, is obedience to his revealed will
 Dt 29.29; Mi 6.8; 1Jn 5.2-3
Q. 40. What did God at first reveal to man for the rule of his obedience?
A. The rule which God at first revealed to man for his obedience, was the moral law
 Rom 2.14-15; 10.5
Q. 41. Wherein is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments
 Dt 4.13; Mt 19.17-19
Q. 42. What is the sum of the ten commandments?
A. The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves
 Mt 22.37-40
Q. 43. What is the preface to the ten commandments?
A. The preface to the ten commandments is in these words, I am the Lord thy God, which
have brought thee out of the land of Egypt, out of the house of bondage.
 Ex 20.2; Dt 5.6
Q. 44. What doth the preface to the ten commandments teach us?
A. The preface to the ten commandments teacheth us, That because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments
 Lk 1.74-75; 1Pt 1.14-19
Q. 45. Which is the first commandment?
A. The first commandment is, Thou shalt have no other gods before me.
 Ex 20.3; Dt 5.7
Q. 46. What is required in the first commandment?
A. The first commandment requireth us to know and acknowledge God to be the only true God, and our God; and to worship and glorify him accordingly
 1Chr 28.9; Is 45.20-25; Mt 4.10
Q. 47. What is forbidden in the first commandment?
A. The first commandment forbiddeth the denying, or not worshipping and glorifying the true God as God, and our God; and the giving of that worship and glory to any other, which is due to him alone
 Ps 14.1
 Rom 1.20-21
 Ps 81.10-11
 Ezk 8.16-18; Rom 1.25
Q. 48. What are we specially taught by these words, “before me,” in the first commandment?
A. These words, before me, in the first commandment teach us, that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God
 Dt 30.17-18; Ps 44.20-21; Ezk 8.12
Q. 49. Which is the second commandment?
A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thy self to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.
 Ex 20.4-6; Dt 5.8-10
Q. 50. What is required in the second commandment?
A. The second commandment requireth the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath appointed in his Word
 Dt 12.32; Mt 28.20
Q. 51. What is forbidden in the second commandment?
A. The second commandment forbiddeth the worshipping of God by images, or any other way not appointed in his Word
 Dt 4.15-19; Rom 1.22-23
 Lv 10.1-2; Jer 19.4-5; Col 2.18-23
Q. 52. What are the reasons annexed to the second commandment?
A. The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he hath to his own worship
 Ps 95.2-3, 6-7; 96.9-10
 Ex 19.5; Ps 45.11; Is 54.5
 Ex 34.14; 1Cor 10.22
Q. 53. Which is the third commandment?
A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
 Ex 20.7; Dt 5.11
Q. 54. What is required in the third commandment?
A. The third commandment requireth the holy and reverend use of God’s names, titles, attributes, ordinances, Word, and works
 Dt 10.20; Ps 29.2; Mt 6.9
 1Chr 29.10-13; Rev 15.3-4
 Ac 2.42; 1Cor 11.27-28
 Ps 138.2; Rev 22.18-19
 Ps 107.21-22; Rev 4.11
Q. 55. What is forbidden in the third commandment?
A. The third commandment forbiddeth all profaning or abusing of anything whereby God maketh himself known
 Lv 19.12; Mt 5.33-37; Jas 5.12
Q. 56. What is the reason annexed to the third commandment?
A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment
 Dt 28.58-59; 1Sm 3.13; 4.11
Q. 57. Which is the fourth commandment?
A. The fourth commandment is, Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
 Ex 20.8-11; Dt 5.12-15
Q. 58. What is required in the fourth commandment?
A. The fourth commandment requireth the keeping holy to God such set times as he hath appointed in his Word; expressly one whole day in seven, to be a holy sabbath to himself
 Ex 31.13, 16-17
Q. 59. Which day of the seven hath God appointed to be the weekly sabbath?
A. From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian sabbath
 Gn 2.2-3; Ex 20.11
 Mk 2.27-28; Ac 20.7; 1Cor 16.2; Rev 1.10
Q. 60. How is the sabbath to be sanctified?
A. The sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy
 Ex 20.10; Neh 13.15-22; Is 58.13-14
 Ex 20.8; Lv 23.3; Lk 4.16; Ac 20.7
 Mt 12.1-13
Q. 61. What is forbidden in the fourth commandment?
A. The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about our worldly employments or recreations
 Neh 13.15-22; Is 58.13-14; Amos 8.4-6
Q. 62. What are the reasons annexed to the fourth commandment?
A. The reasons annexed to the fourth commandment are, God’s allowing us six days of the week for our own employments, his challenging a special propriety in the seventh, his own example, and his blessing the sabbath day
 Ex 20.9; 31.15; Lv 23.3
 Gn 2.2-3; Ex 20.11; 31.17
Q. 63. Which is the fifth commandment?
A. The fifth commandment is, Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee.
 Ex 20.12; Dt 5.16
Q. 64. What is required in the fifth commandment?
A. The fifth commandment requireth the preserving the honor, and performing the duties, belonging to everyone in their several places and relations, as superiors, inferiors, or equals
 Rom 13.1, 7; Eph 5.21-22, 24; 6.1, 4-5, 9; 1Pt 2.17
Q. 65. What is forbidden in the fifth commandment?
A. The fifth commandment forbiddeth the neglecting of, or doing anything against, the honor and duty which belongeth to everyone in their several places and relations
 Mt 15.4-6; Rom 13.8
Q. 66. What is the reason annexed to the fifth commandment?
A. The reason annexed to the fifth commandment is, a promise of long life and prosperity[as far as it shall serve for God’s glory and their own good] to all such as keep this commandment
 Ex 20.12; Dt 5.16; Eph 6.2-3
Q. 67. Which is the sixth commandment?
A. The sixth commandment is, Thou shalt not kill.
 Ex 20.13; Dt 5.17
Q. 68. What is required in the sixth commandment?
A. The sixth commandment requireth all lawful endeavors to preserve our own life, and the life of others
 Eph 5.28-29
Q. 69. What is forbidden in the sixth commandment?
A. The sixth commandment forbiddeth the taking away of our own life, or the life of our neighbor, unjustly, or whatsoever tendeth thereunto
 Gn 9.6; Mt 5.22; 1Jn 3.15
Q. 70. Which is the seventh commandment?
A. The seventh commandment is, Thou shalt not commit adultery.
 Ex 20.14; Dt 5.18
Q. 71. What is required in the seventh commandment?
A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech, and behavior
 1Cor 7.2-3, 5; 1Th 4.3-5
Q. 72. What is forbidden in the seventh commandment?
A. The seventh commandment forbiddeth all unchaste thoughts, words, and actions
 Mt 5.28; Eph 5.3-4
Q. 73. Which is the eighth commandment?
A. The eighth commandment is, Thou shalt not steal.
 Ex 20.15; Dt 5.19
Q. 74. What is required in the eighth commandment?
A. The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others
 Lv 25.35; Eph 4.28b; Phil 2.4
Q. 75. What is forbidden in the eighth commandment?
A. The eighth commandment forbiddeth whatsoever doth, or may, unjustly hinder our own, or our neighbor’s, wealth or outward estate
 Prv 28.19ff; Eph 4.28a; 1Th 3.10; 1Ti 5.8
Q. 76. Which is the ninth commandment?
A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor.
 Ex 20.16; Dt 5.20
Q. 77. What is required in the ninth commandment?
A. The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness bearing
 Zec 8.16; Ac 25.10; 3Jn 12
 Prv 14.5, 25
Q. 78. What is forbidden in the ninth commandment?
A. The ninth commandment forbiddeth whatsoever is prejudicial to truth, or injurious to our own, or our neighbor’s, good name
 Lv 19.16; Ps 15.3; Prv 6.16-19; Lk 3.14
Q. 79. Which is the tenth commandment?
A. The tenth commandment is, Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor’s.
 Ex 20.17; Dt 5.21
Q. 80. What is required in the tenth commandment?
A. The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his
 Ps 34.1; Phil 4.11; 1Ti 6.6; Heb 13.5
 Lk 15.6, 9, 11-32; Rom 12.15; Phil 2.4
Q. 81. What is forbidden in the tenth commandment?
A. The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his
 1Cor 10.10; Jas 3.14-16
 Gal 5.26; Col 3.5
Q. 82. Is any man able perfectly to keep the commandments of God?
A. No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and deed
 Gn 8.21; Rom 3.9ff, 23
Q. 83. Are all transgressions of the law equally heinous?
A. Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others
 Ezk 8.6, 13, 15; Mt 11.20-24; Jn 19.11
Q. 84. What doth every sin deserve?
A. Every sin deserveth God’s wrath and curse, both in this life, and that which is to come
 Mt 25.41; Gal 3.10; Eph 5.6; Jas 2.10
Q. 85. What doth God require of us, that we may escape his wrath and curse, due to us for sin?
A. To escape the wrath and curse of God, due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicates to us the benefits of redemption
 Mk 1.15; Ac 20.21
 Ac 2.38; 1Cor 11.24-25; Col 3.16
Q. 86. What is faith in Jesus Christ?
A. Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel
 Eph 2.8-9; cf. Rom 4.16
 Jn 20.30-31; Gal 2.15-16; Phil 3.3-11
Q. 87. What is repentance unto life?
A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavour after, new obedience
 Ac 11.18; 2Ti 2.25
 Ps 51.1-4; Joel 2.13; Lk 15.7, 10; Ac 2.37
 Jer 31.18-19; Lk 1.16-17; 1Th 1.9
 2Chr 7.14; Ps 119.57-64; Mt 3.8; 1Cor 7.10
Q. 88. What are the outward and ordinary means whereby Christ communicates to us the benefits of redemption?
A. The outward and ordinary means whereby Christ communicates to us the benefits of redemption are, his ordinances, especially the Word, sacraments, and prayer; all which are made effectual to the elect for salvation
 Mt 28.18-20; Ac 21.41, 42
Q. 89. How is the Word made effectual to salvation?
A. The Spirit of God maketh the reading, but especially the preaching of the Word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith, unto salvation
 Neh 8.8-9; Ac 20.32; Rom 10.14-17; 2Ti 3.15-17
Q. 90. How is the Word to be read and heard, that it may become effectual to salvation?
A. That the Word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives
 Dt 6.6ff; Ps 119.18; 1Pt 2.1-2
 Ps 119.11; 1Th 2.10; Heb 4.2; Jas 1.22-25
Q. 91. How do the sacraments become effectual means of salvation?
A. The sacraments become effectual means of salvation, not from any virtue in them, or in him that doth administer them; but only by the blessing of Christ, and the working of his Spirit in them that by faith receive them
 1Cor 3.7; cf. 1Cor 1.12-17
Q. 92. What is a sacrament?
A. A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers
 Mt 28.19; 26.26-28; Tit 14.22-25; Lk 22.19-20; 1Cor 1.22-26
 Gal 3.27; 1Cor 10.16-17
Q. 93. Which are the sacraments of the New Testament?
A. The sacraments of the New Testament are, Baptism, and the Lord’s Supper
 Mt 28.19
 1Cor 11.23-26
Q. 94. What is Baptism?
A. Baptism is a sacrament, wherein the washing with water in the name of the Father, and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into Christ, and partaking of the benefits of the covenant of grace, and our engagement to be the Lord’s
 Mt 28.19
 Ac 2.38-42; 22.16; Rom 6.3-4; Gal 3.26-27; 1Pt 3.21
Q. 95. To whom is Baptism to be administered?
A. Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized
 Acts. 2.41; 8.12, 36, 38; 18.8
 Gn 17.7, 9-11; Ac 2.38-39; 16.32-33; Col 2.11-12
Q. 96. What is the Lord’s Supper?
A. The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace
 Lk 22.19-20; 1Cor 11.23-26
 1Cor 10.16-17
Q. 97. What is required for the worthy receiving of the Lord’s Supper?
A. It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves
 1Cor 11.27-32
Q. 98. What is prayer?
A. Prayer is an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgement of his mercies.
 Ps 10.17; 62.8; Mt 7.7-8
 1Jn 5.14
 Jn 16.23-24
 Ps 32.5-6; Dn 9.4-19; 1Jn 1.9 Ps 103.1-5; 136; Phil 4.6
Q. 99. What rule hath God given for our direction in prayer?
A. The whole Word of God is of use to direct us in prayer; but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called The Lord’s Prayer.
 1Jn 5.14
 Mt 6.9-13
Q. 100. What doth the preface of the Lord’s Prayer teach us?
A. The preface of the Lord’s Prayer, which is, Our Father which art in heaven, teacheth us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others
 Ps 95.6
 Eph 3.12
 Mt 7.9-11, cf. Lk 11.11-13; Rom 8.15
 Eph 3.20
 Eph 6.18; 1Ti 2.1-2
Q. 101. What do we pray for in the first petition?
A. In the first petition, which is, Hallowed be thy name, we pray, that God would enable us, and others, to glorify him in all that whereby he maketh himself known; and that he would dispose all things to his own glory
 Ps 67.1-3; 99.3; 100.3-4
 Rom 11.33-36; Rev 4.11
Q. 102. What do we pray for in the second petition?
A. In the second petition, which is, Thy kingdom come, we pray, that Satan’s kingdom may be destroyed; and that the kingdom of grace may be advanced, ourselves and others brought into it, and kept in it; and that the kingdom of glory may be hastened
 Mt 12.25-28; Rom 16.20; 1Jn 3.8
 Ps 72.8-11; Mt 24.14; 1Cor 15.24-25
 Ps 119.5; Lk 22.32; 1Th 3.1-5
 Rev 22.20
Q. 103. What do we pray for in the third petition?
A. In the third petition, which is, Thy will be done in earth, as it is in heaven, we pray, that God, by his grace, would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven
 Ps 19.14; 119; 1Th 5.23; Heb 13.20-21
 Ps 103.20-21; Heb 1.14
Q. 104. What do we pray for in the fourth petition?
A. In the fourth petition, which is, Give us this day our daily bread, we pray that of God’s free gift we may receive a competent portion of the good things of this life, and enjoy his blessing with them
 Prv 30.8-9; Mt 6.31-34; Phil 4.11, 19; 1Ti 6.6-8
Q. 105. What do we pray for in the fifth petition?
A. In the fifth petition, which is, And forgive us our debts, as we forgive our debtors, we pray that God, for Christ’s sake, would freely pardon all our sins; which we are the rather encouraged to ask, because by his grace we are enabled from the heart to forgive others
 Ps 51.1-2, 7, 9; Dn 9.17-19; 1Jn 1.7
 Mt 18.21-35; Eph 4.32; Col 3.13
Q. 106. What do we pray for in the sixth petition?
A. In the sixth petition, which is, And lead us not into temptation, but deliver us from evil, we pray, that God would either keep us from being tempted to sin, or support and deliver us when we are tempted
 Ps 19.13; Mt 26.41; Jn 17.15
 Lk 22.31-32; 1Cor 10.13; 1Cor 12.7-9; Heb 2.18
Q. 107. What doth the conclusion of the Lord’s Prayer teach us?
A. The conclusion of the Lord’s Prayer, which is, For thine is the kingdom, and the power, and the glory, for ever, Amen. teacheth us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power, and glory to him; and, in testimony of our desire, and assurance to be heard, we say, Amen.
 Dn 9.4, 7-9, 16-19; Lk 18.1, 7-8
 1Chr 29.10-13; 1Ti 1.17; Rev 5.11-13
 1Cor 14.16; Rev 22.20
Outline adapted from the Evangelical Presbyterian Church’s online pdf: http://www.epc.org/mediafiles/westminster-shorter-catechism.pdf
Summary adapted from Wikipedia: http://en.wikipedia.org/wiki/Westminster_Shorter_Catechism